March 12, 2018
Justine Odila talks about his journey from the Democratic Republic of the Congo to the United States. While in the Congo, he worked to help child soldiers to return to school, their families and mental stability as well as helping other young children to not become soldiers in the first place. This work resulted in him being arrested but he escaped to Zambia where he lived in a refugee camp for 17 years where he carried assisting those around him. After a 5-year vetting process, he was finally able to come to the United States via a resettlement program. He presently works at Walmart, works part-time as a mental health counselor, and attends classes at the community college.
To learn more about the Democratic Republic of the Congo you can begin here:
November 6, 2017
Phil Roth talks about his experience as a volunteer in the PAX program sponsored by the Mennonite Church as his alternative service for the military in the mid-1950s. He described the history of the program as well as the challenges for him and his fellow workers.
August 14, 2017
Lou Charest, Manager for University Engagement for Catholic Relief Services, describes the current global refugee crisis and explains why Catholic social teaching, as well as Pope Francis, calls us to welcome migrants and refugees. He offers suggestions for how local communities can provide support, from encouraging legislation to linking with refugee families.
July 18, 2017
Dr. Maria Erling, Professor of American Church History, ULS, and author, “The Augustana Story” sets the Lutheran World Federation Assembly, held in Windhoek, Namibia in the context of justice and reconciliation in Namibia and the abused women in the Congo.
March 27, 2017
Dr. David Crowner, Professor Emeritus, Gettysburg College and Co-Chair, Project Gettysburg-Leon, describes how charitable organizations can avoid simple charity, if this means patronizing those they serve, and making them dependent; and instead aim for sustainable development. In other words, they help people help themselves. Project Gettysburg-Leon has established eight criteria for this process. Most import is the need to listen and build partnerships.
January 2, 2017
Dr. Donnella, Chaplain of the College at Gettysburg College, shared his thoughts on Black Lives Matter, Immigration, Inter-religious dialogue, and Pope Francis. While he expressed his hopes in light of these topics, he also was saddened by the lack of religious and civil tolerance during the recent political issues in the United States.
June 6, 2016
Former Gettysburg Seminary student Ivan Belanji discusses the Lutheran church in Serbia and Slovakia, and describes his study at the seminary in Bratislava.
January 18, 2016
Dr. Vincent Evener, Visiting Instructor in Reformation and Lutheran Studies at the Gettysburg Seminary discusses his choice of the ten top stories/events in religion for 2015. These include: The visit of Pope Francis, the Supreme Court decision on same-sex marriage, issues of violence in particular the A.M.E. church killings in Charleston, South Carolina and terrorism, and immigration. He highlighted his concern for cooperation, openness, constructive endeavors to counter the rhetoric of suspicion and hate.
December 4, 2015
Dennis F. Carter, Career Foreign Service Officer, Department of State addresses several important questions: How is the U.S. and the United Nations handling the refugee crisis? Is there reason to fear the influx of Syrian refugees? What religious ideology drives Isis to detest the “secular state”? Why does Russia support the Assad regime?
October 26, 2015
James Roach, retired Site Manager of the Eisenhower National Historical Site and Chief of Interpretive and Visitor Services, Gettysburg National Military Park, discusses the complex reasons for the formation of Yugoslavia after World War I and its break-up into seven different countries during a devastating war between 1992 and 1995. Among the complex factors are long memories of previous conflicts together with ethnic and religious differences: Roman Catholic, Eastern Orthodox and Muslim. Two results were the displacement of four million people and an abiding feeling of distrust.